Hilmi Aydin (author); Ahmed Dogru, Talha Ugurluel (editors); Dr. Brian Johnson, Hakan Yesilova (English editors); Korkut Altay, Recep Goktas (assistant editors); Dr. Mehmet Ipsirli (content editor); Etem Caliskan (calligraphy); Bahadir Taskin (photos) Publisher:
The Light (2005) Pages:
Hardcover w/ Deluxe Case Description from the publisher:
A first time comprehensive album presenting the marvelous collection of the Sacred Relics at Topkapi Palace Museum, Istanbul.
The collection includes more than 600 invaluable belongings of prophets such as Abraham, Moses, and Prophet Muhammad (pbuh), the Prophet's Companions,as well as a number of Muslim saints.Excavated from the most restricted rooms of the palace, the entire selection is compiled here for the first time, including those that are not on exhibit for daily visits.
A first time comprehensive album presenting the marvelous
collection of the Sacred Relics in Topkapi Palace Museum , Istanbul
The Sacred Relics entrusted to the reader
Topkapi Palace was the residence of many Sultans and welcomed many
visiting kings and ambassadors for centuries. However, what makes the
palace so special is not only the former residents, but the Sacred Relics,
which include personal belongings of prophets. Excavated from the most
private and hidden rooms of the palace, the entire selection is compiled
here for the first time, including those that are not on exhibit for daily
visits. From the staff of Prophet Moses to the Mantle of Prophet Muhammad,
peace and blessings be upon them, the Sacred Relics which Ottomans
preserved in Topkapi Palace for centuries paying utmost respect, are
presented in this book.
When Sultan Selim returned from the Egyptian campaign (1517), he
brought to Istanbul the Sacred Relics from the treasuries of the Mamluk
state, Abbasid Caliphate, and Hijaz Emirate.
Sultan Selim I began to collect the Sacred Relics at Topkapi Palace ,
and his successors continued the tradition until the beginning of the
twentieth century. The sultans gathered the relics of the Prophet and
other great Muslims, as well as items from respected religious sites. At
the beginning of the nineteenth and twentieth centuries, protecting relics
from potential damage by the Wahhabis was a major concern. The Wahhabis
thought those who showed reverence to objects were guilty of polytheism,
so relics were sent to Istanbul for protection and care. During World War
I, when the surrender of Madina was being considered, the city's guardian,
Fahreddin Pasha, sent a number of valuable gifts which had been received
over the centuries, along with some Sacred Relics, to Istanbul .
Most of these are preserved in the Topkapi Palace Treasury Collection.
Today, there are 605 items registered in the Topkapi Palace Museum
Division of Sacred Relics. Moreover, there are many objects that can be
considered Sacred Relics cataloged in the museum's treasury, arms,
clothes, and library divisions.
The items that belonged to the Prophet are called Amanat
(Trusts), while the items belonging to other great Muslims or sacred
places are called Tabarrukat (Sacred Objects). Today, all the
items are called “Sacred Relics,” but in the past they were registered as
Blessed Relics ( Al-Amanat al-Mubaraka ).
The Ottomans did not attribute any holiness to material objects; yet,
they were well aware that property belonging to the Messenger of God had a
share of divine blessings.
Tahsin Öz wrote the following in his book Emanat-i Mukaddese
[The Sacred Relics] published in 1953: “The Sacred Relics were collected
thanks to various historical manifestations of fate throughout centuries.
This treasure passed to Turks piece by piece by efforts motivated by faith
and sometimes by fortune. It is clear that they are not only sacred
objects collected and preserved with a religious bond and love, but are
valuable by world standards artistically and historically as well. The
care and traditional respect shown for the protection of these sacred
objects so far has been infinite. As long as we exist, this sacred duty
will be performed with love, respect, and honor.”
THE HOLY MANTLE
Among all sacred relics, the Holy Mantle of Prophet Muhammad holds a
special place. Due to their respect for this honorable memory from the
Prophet, the sultans preserved it in gold cases in the Throne Room.
Therefore, the entire complex which included the Throne Room, Audience
Hall, dormitory for pages, and the Treasury hosted became to be called
Apartments of the Holy Mantle.
Prophet Muhammad, peace and blessings be upon him, met opposition and
resistance when he began calling people to Islam. One of his opponents was
the poet Ka‘b. After the conquest of Makka, the poet began to hide. Having
been reprimanded by his brother, Ka‘b felt regret. Taking a risk, he
secretly went to Madina in disguise and approached the Prophet to ask
whether a person who repented his mistakes and embraced the faith would be
forgiven or not. After the Messenger answered in the affirmative, the poet
asked, “Even Ka‘b ibn Zuhayr?” When the Prophet affirmed this, too, Ka'b
revealed his identity and began to read a poem, “Ode to the Mantle,” which
would become famous. As a reward the Messenger of God took off his mantle
and put it on Ka‘b ibn Zuhayr's shoulders.
The collection consists of many objects, like Prophet Muhammad's
mantle, standard, sandal, cup, footprint on a stone, swords, bow, his
tooth that broke at Uhud, soil he used for ritual ablution, and his seal.
They also include a cooking vessel of the prophet Abraham; the turban of
the prophet Joseph; the sword of the prophet David; a strand from Abu
Bakr's beard; the Qur'an that is believed to be the one Caliph ‘Uthman ibn
‘Affan was reading when he was assassinated; swords of the Prophet's
companions; Fatima al-Zahra's blouse, veil, and mantle; her son Husayn's
robe, his turban, and a piece of his mantle; Imam Abu Hanifa's robe; Uways
al-Qarani's felt cap; the crowns of ‘Abd al-Qadir al-Jilani and Imam
Sharani; the bowls of Jalal al-Din al-Rumi; the gold rain gutters of the
Ka‘ba; the gold and silver covers of the Black Stone; a wing of the Door
of Repentance; the lock, keys, and covers of the Ka‘ba; objects like
hooks, candles, censers a nd rosewater flasks which were used in the Ka‘ba
or in Masjid al-Nabawi (the Prophet's Mosque); pieces of wood,
stone, glass, porcelain tile, etc. used in repair of these places; covers
and soil from the Prophet's tomb; and the dust called Jawhar al-Saadat
[The Jewel of Bliss] which was collected while cleaning the Prophet's
tomb. There are also items used for preserving the Sacred Relics through
time, or for their transport from the Ka‘ba, such as chests, drawers,
covers (embroidered or plain), bundle wrappers, scabbards, and rahle
s (low reading desks). In addition, there are brooms and dust pans
used to clean the Privy Chamber; candles; aloe wood; framed inscriptions
written by famous calligraphers or the sultans; writings describing the
virtues of the Prophet ( hilya ); prayer rugs and prayer beads;
copper and silver bowls; candles; dervish headgear; zamzam water
pitchers; and handkerchiefs and blocks for printing on handkerchiefs.
About the author: Having specialized in art history, Hilmi Aydin is currently the deputy manager of the Topkapi Palace Museum,
Istanbul . He used to be the divisional manager of Pavilion of the Sacred Relics until recently appointed to the current position.
Below the pictures represent:
|Fatima al-Zahra's mantle
|The mantle is wrapped in a cloth decorated with silver
gilt thread. It is made of camel-colored wool, has wide sleeves, and is
worn. It has a blue lining in some parts, and knitted buttons on the chest.
It was donated to the Topkapi Palace after it was among the belongings of
Princess Fatima, heiress to the Khanate of Crimea.
|Sword of the prophet David.
|This sword is 101 cm. in lenghth; it has a leather hilt,
silver pommel, and iron cross quard. It weighs 2,986 grams, and has a wide
|The staff of Moses.
|The prophet Moses performed miracles with this staff,
which turned into a serpent against the Pharaoh's magicians and parted the
waters of the Red Sea.